Books, articles, and scholarly contributions
The Ẓafarnāma of Guru Gobind Singh sets out to establish the first reliable text of the tenth Sikh Guru’s famous Persian epistle to Emperor Aurangzeb. For centuries, the letter’s profound political and ethical critique has been obscured by significant textual corruption. By meticulously comparing 38 different manuscripts in both Perso-Arabic and Gurmukhi scripts, this critical edition recovers the Ẓafarnāma‘s original power.
The book argues that the letter is not a petition from a subject, as often portrayed, but a masterful act of sovereign judgment. I demonstrate how Guru Gobind Singh uses the empire’s own literary conventions to turn its discourse against itself, holding the emperor accountable to a higher, divine standard of justice. Furthermore, the project pioneers a new method in material philology, using the unique evidence from early Gurmukhi-script manuscripts to recover the pronunciation of Mughal-era Persian, challenging the dominance of modern Iranian norms in classical Persian studies.
My forthcoming book, Sovereign Vernaculars, explores a central puzzle: how did religious communities in Mughal Panjab build power and articulate political visions in the complete absence of state patronage? I argue that they used language itself as a political tool, revealing three distinct strategies for constituting authority. I contrast the Sikh project of building a parallel constitutional order aimed at eventual territorial rule with the Hindu strategy of masterfully using the empire’s own Persian legal archives to secure institutional autonomy. Alongside these, I analyze the Sufi model, which rejected territorial claims to circulate authority through deterritorialized charismatic networks. In this work, I treat sacred texts as constitutional documents and vernacular literature as a “technology of political imagination,” demonstrating how these communities functioned as rival polities whose struggle to define the vernacular was itself a struggle for power. This work challenges traditional court-centric histories by revealing how, in a space lacking state patronage, these communities pioneered radically different forms of power.
A critical study advancing the textual understanding of Guru Gobind Singh’s Ẓafarnāma through manuscript analysis and philological reconstruction.
Analyzes interpretations of love in Sikh theology and practice, tracing the concept through scriptural sources and devotional literature.
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© 2025 Harpreet Singh. Harvard University.